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The Klungkung Palace, officially Puri Agung Semarapura, is a historical building complex situated in Semarapura, the capital of the Klungkung Regency (kabupaten) on Bali
The palace (puri) was erected at the end of the 17th century, but largely destroyed during the Dutch colonial conquest in 1908
Today the basic remains of the palace are the court of justice, the Kertha Gosa Pavilion, and the main gate that bears the date Saka 1622 (AD 1700)
Within the old palace compound is also a floating pavilion, the Bale Kembang
Entrance
The descendants of the rajas that once ruled Klungkung today live in Puri Agung, a residence to the west of the old palace, which was built after 1929
The Klungkung kingdom was considered to be the highest and most important of the nine kingdoms of Bali from the late 17th century to 1908
It was the heir of the old Gelgel kingdom, which had dominated the island since long but had broken up in the late 17th century
In 1686 (or, in another version, 1710), Dewa Agung Jambe I, a prince descending from the old Rajas of Gelgel, moved to Klungkung (also known as Semarapura)
and built a new palace or puri
Although he did not have the prerogatives of his Gelgel forbears, the new palace maintained a degree of prestige and precedence on the politically fragmented island
The palace was built in square form, being roughly 150 meters on each side
with the main gate to the north
It was divided in several blocks with various ritual and practical functions
The complex displayed a deep symbolism according to a fixed structural pattern
The city was known at that time for its arts, painting, dance and music
At the end of the 18th century, the Kerta Gosa Pavilion, also spelt Kertha Gosa or Kertha Ghosa, the hall of justice, was erected in the north-eastern corner of the palace compound
It typified the Klungkung style of architecture and painting
Because the Kerta Gosa was the court of the high king of Bali, cases on the island which could not be resolved were transferred to this site
Three Brahmana priests presided over the court
The convicts (as well as visitors today) were able to view the ceiling which depicted different punishments in the afterlife, the results of karma,
while they were awaiting sentencing
The ceiling paintings of the Kerta Gosa are one of the outstanding examples of the Kamasan (or Wayang) style
The paintings were probably originally done in the middle of the nineteenth century, and renewed in 1918, 1933 and 1963, with individual panels repaired in the 1980s and 1990
Leading artists of Kamasan village such as Kaki Rambut, Pan Seken, Mangku Mura and Nyoman Mandra have been responsible for the repaintings in the twentieth century
The main paintings depict the story of Bima in heaven and hell, but other stories depicted are the Tantri, the Garuda story, and scenes predicting the portents of earthquakes
The descendants of the first king, Dewa Agung Jambe (r. 1686-c. 1722), ruled under varying fortunes for more than two centuries
They were always known by the title Dewa Agung
Dewa Agung Gede alias Surawirya ( rc 1722-1736) allied with the influential king of Mengwi and performed an expedition to Java together with him
After his death in 1736, internal fighting broke out between his
two sons Dewa Agung Gede (Jr.) and Dewa Agung Made
The former called in help from the Karangasem kingdom, but was defeated
The victor Dewa Agung Made was succeeded by a mentally ill son, Dewa Agung Sakti (r. before 1769-end of 18th century)
His wife fled to Karangasem where her son Dewa Agung Putra I was brought up
In about the end of the 18th century his Karangasem helpers
established him on the throne of Klungkung
Dewa Agung Putra I appears to have been a strong leader but fell
in a minor war in Bangli in 1809
He left a son, Dewa Agung Putra II (r. 1814-1850) and a daughter and co-regent,
Dewa Agung Istri Kanya
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